Commerce et culture, analyse géographique (French Edition)

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Although the advancement and development of shopping centers are considered as a process of globalization in the international community, it should be noted that commercial centers did not initiate the international business in the world. Trading has been long practiced in big urban markets, the routes of international convoys and chain stores, from ancient Greece and Middle East to the modern era. Today, commercial centers are considered as important means of urbanization due to their various social and cultural aspects. The transformation of the public shopping area into a closed private space, the creation of social and cultural events, the formation of social norms and the configuration of modernism symbol are the various aspects of these centers.

Hence, it should be noted that not only are shopping centers a part of urban landscape, but also they configure urban landscape; presenting a new style of architecture, changing the consumption and society norms and becoming an integral amenity of the city. Retailing , Evolution of shopping malls: recent trends and the question of regeneration , and Shopping Malls. Save to Library. La culture, le sens, les valeurs faisaient View on halshs. Conference Presentations. The first sketches the general development of early tourism in Europe, focusing especially on French guidebooks for Switzerland and Italy.

Turning to French guidebooks for France, the second section shows how domestic sites were interpreted differently from foreign ones. The final section analyzes the adoption of similar interpretive strategies in French paintings of French sites. A more recent analysis of British tourism by James Buzard extends some of MacCannell's points, especially in arguing that nineteenth-century tourism differentiated social groups ostensibly by personal character; the ability to select observed phenomena and compose them into a visual, picturesque whole distinguished true travelers from mere tourists, the former experiencing authentic culture and the latter simply reproducing the false representations scripted by guidebooks.

Other writers have viewed tourism similarly. In rejecting travel to Italy and the Alps, then, the French artists in the circles of Rousseau and Corot were rejecting entire aesthetic systems. When they turned away from Italy's beautiful historical sites and Switzerland's sublime mountainscapes, they were instead exploring the less ideal, less mythologized internal landscape of France, seeking sites of "nature" that were old and cultured but inherently neither beautiful nor sublime. These artists were following the impulses and values of the new tourist discourse as it developed in Swiss and Italian tourism, but their travels and work corresponded more specifically to a particular, new branch of that discourse, French tourism within France itself.

These French guidebooks for travel in France, tied to this self-mapping tendency, developed and spread during the Restoration and July Monarchy, persisting as a full-blown industry from mid-century to the present day. The twenty-eighth edition, of , was published in a series by Joanne. What seems to be the first, still rough and unillustrated, edition of the Guide classique , probably published in , sets the tone for later editions.

It begins with a sixty-page introduction that explains money and postal routes, describes Paris and its environs, and gives advice on travel and health among other things, do not take a room near a stable, sleep with the window closed, and carry a money belt. Without further introduction, it then jumps immediately into a dry recitation of sites, proceeding route by route until an unceremonious end on page , interspersed with occasional notes on the "Natural curiosities of the Department of X.

Villejuif Seine. Small town on a rise, capital of the canton, one lieue south of Paris, notable for an obelisk that one sees at its entrance; it marks the northern tip of the base of a triangle that was used to measure a meridian arc; the other tip of this base is determined by a similar obelisk that one sees at Juvisy. This passage happens to highlight the topographical slant of the guide, but even beautiful natural curiosities, such as caves and cascades, are treated with a similar calculating objectivity, and the guide has far more information and statistics concerning land use, geography, demographics, and commerce than guidebooks for Switzerland or Italy and little historical information.

One of the book's more enraptured descriptions is doubly significant because it reveals the limits of indulgence in rhetoric concerning the Sublime, the Beautiful, or the Picturesque and because it describes the Forest of Fontainebleau, which would become an important subject of French landscape painters and the focus of the artist colony at Barbizon in the s.

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The surprising variety of singular and picturesque sites that it offers the traveler is truly remarkable: he sees here and there rocks that are misshapen, blackish, cut, and covered with mosses and lichens; huge blocks of sandstone heaped up irregularly and forming the strangest shapes with their truncated contours; farther on there is nothing but arid sands.

This kind of "picturesque" description contains far less awe and drama than most guides to Switzerland, less even than Richard's own moderated discussions of the Alps. It is also a far cry from the delicately composed, classical views found in descriptions of Italy. Part of the reason for the difference is certainly the landscape itself—the Forest of Fontainebleau was genuinely different in character and form from Swiss and Italian sites—but the very presentation of the landscape is biased away from aesthetic pleasure toward topographical description.

The end of the Fontainebleau entry reveals the abruptness with which the text can relapse from rapture back into objective measurement. These scattered ruins, this disorder of convulsed nature, the wild tint of everything that surrounds him [the visitor], seems to want to recount for him the image of chaos.

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Later editions of Richard's guide become even more staid and topographical; the edition of —33 eliminates the description of the Forest of Fontainebleau entirely, while the edition reinserts a much reduced version. I have argued at length elsewhere for understanding such formulas as embodying an ecological visual attitude, 60 but it is sufficient here to point out how radically they altered both style and meaning. In Marsh in Les Landes of —56, for example fig. Again, the shepherd theme is prosaic, the home in the background is ordinary, and the site is free of history.

All the elements highlight the unique local culture and topography of the region. Most significant, the Pyrenees mountains—at the time, one of France's most popular tourist destinations and commonly cited as the French counterpart to the Swiss Alps—are pushed far to the horizon, almost to invisibility. Rousseau consciously placed in the foreground precisely those features of the region that were considered devoid of aesthetic value, as made clear in this typical guidebook comment:. The traveler's eye, worn out by the spectacle of these uncultivated wastelands, these shifting and bleached sands, in rapture sees unfold in the distance before it the pretty landscapes of the Pyrenees.

On one side monotony, dryness, nakedness, death; on the other variety, greenness, beauty, life. Other writers described the swamps and people alike as sickly, the lifestyle primitive beyond rustic. Rousseau was representing a site that was too ugly even for French guidebooks and a local culture considered unworthy of being seen in a manner that embraced qualities antithetical to classical aesthetic values. General links between nineteenth-century tourism and landscape are discussed in House and Dabrowski More thorough are the studies found in Herbert and Green On Valenciennes and Corot, see especially Galassi On interactions between art and travel in shaping the English Picturesque, see Andrews The Simplon Pass road was one of the regular highlights of guides to both Switzerland and Italy.

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Richard , pp. In his Guide du voyageur en Italie , pp. He also remarks p. Grad and Riggs , pp. Braudel discusses the general history of the French road and railroad system , vol. Many editions of Richard's Guide classique du voyageur en France see note 34 below include a brief Guide en Belgique et Hollande , these two countries thus being configured as somewhat integral to France; the distance from Paris to Amsterdam is approximately lieues 1 lieue equaling about 4 km , roughly the same as from Paris to Lyon lieues and much less than the lieues from Paris to Bayonne.

In a passing mention of parks, MacCannell ibid. MacCannell uses the term picturesque more broadly than historians of art and defines it only obliquely in his discussion of the "semiotic of attraction. See the introduction to Buzard The body of the text focuses on British accounts of travel to the Continent. Walvin studies the emergence of a wide range of leisure activities in Great Britain, including forms of outdoor recreation linked to the railroad.

Urry , drawing on modern British tourism, takes issue with MacCannell's views but at the same time seems to extend many of them, particularly in showing tourism to differentiate social groups not only along class lines but along lines of gender and ethnicity.

Green Collecting these views was somewhat analogous to collecting specimens of natural history, such as rocks or insects, a more and more widespread practice in the late eighteenth and early nineteenth centuries. The views in this sense served a semiscientific purpose, even though they often were not highly descriptive. Stafford See also the important review of her book in Rosen He shows that the roots of the voyage pittoresque tradition date back to the mid-eighteenth century, before Gilpin , pp. The project employed a large number of writers and artists and generated a great deal of innovation in lithography.

For information on this monumental series, see Spadafore and Grad and Riggs , pp. Souvenirs and related publications had similar prices, but guidebooks had more pages, information, charts, and maps for the same price. Murray , p. Ebel ; at least one earlier version of the book was published, which I have not found.

I do not know when the first French edition was published, though Ebel's Instructions pour un voyageur en Suisse was published in French in A fourth French edition, in one volume, was published in Paris by Langlois in , and a ninth edition was published by Langlois's successor, Bastien, in In his Guide du voyageur en Italie Richard , pp. This information is drawn from the Bibliographie de la France , an annual serial of new publications in France, and from examination of guidebooks in various libraries. Guidebooks frequently addressed professional and amateur artists directly, and artists and tourists certainly mixed a great deal; prints of artists sketching, for example, enjoyed a certain popularity and often showed them in a scenic location among tourists.

It is also important to remember that although artists sometimes ventured off on their own to travel or sketch, they generally had to follow the same constraints placed on other tourists by the road system, use of public carriages, location of inns, and reliance on guidebook information. See Weber , chap. The tension between national and local identity in landscape painting is also clearly presented in James F. The interweaving of history with geography is the essential subject of Braudel See the biographical notice excerpted from A.

Dantes in Bradley These guides extended to more than twenty volumes, divided by region and organized by route, with certain books republished through the s. Although bibliographers have assumed Richard to be a pseudonym for Audin, it is likely that there originally was someone named Richard and that Audin kept using the name after Richard's death.

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The preface to the Italy guide states p. The first edition of the French guide itself begins with travel advice "excerpted literally from Reichard " [sic] "Observations. It is also difficult to see how one man could gather the expertise necessary both to create a monumental guide to France and to write religious histories. Concerning Audin's life and works, see the notices from F.

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Hoefer in Bradley The Guide classique du voyageur en France was published in varying forms, most often including Belgium. In several editions, Audin warns readers that imitators are publishing unauthorized versions of his guides and that the authentic versions are sold only at the Librairie Audin in Paris and other specified bookstores throughout France. The edition indicates that the new publisher of the Guide classique , Mr. Maison, is Mr. Audin's successor.

The guide continued to be published by Hachette in altered form until , and the twenty-eighth edition, of , was published as part of the "Collection des Guides-Joanne," which became France's leading guidebook series in the later nineteenth century.

Descriptions of the Forest of Fontainebleau in other guides are comparable in attitude and tone to Richard's; see, for example, Anonymous , pp. The book states p. It further claims that this book is found despite its bulk "dans les chaises de poste de tous les voyageurs fashionables. Buzard , pp. It is in this sense that French travel literature configured the French land in a far less picturesque fashion. Concerning this early phase of French landscape painting, the best overall study remains Dorbec For a more concise treatment, see Rosenthal , pp.

Some mention is also made in Herbert , pp. On Michel, see Sensier which also contains some discussion of the enigmatic Bruandet. In , after staying in the French Juras for a few months, Rousseau spent a week or so climbing to the Saint-Bernard Pass. In he traveled with his wife and Millet to Morat, northwest of Fribourg.

Concerning these trips, see Sensier , pp. Les annales. Les cours en ligne. La vie scolaire. Le sujet de la session 5. Le Tourisme littoral. Le Tourisme montagnard. Le Tourisme urbain. Le Tourisme culturel.

Editorial : Commerce de détail, concurrence et géographie

Le Tourisme religieux. Le Tourisme rural. Le Tourisme fluvial. Le tourisme dans le Monde. La Croatie.

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La Turquie. La Tunisie. Le Maroc. Les pays scandinaves. L'Afrique subsaharienne.