Year of Faith Treasury - Holy Communion

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These books are each excerpts from a forthcoming longer volume. But each of these books encapsulates teachings and reflections on a single topic. For this volume the topic is Holy Communion.

And to be honest communion is one of the core things that makes us Catholic, our beliefs around it and our practice of it. The preface states: "This collection of quotations aims to be useful to someone looking for points to ponder in prayer, for those preparing a homily or a talk, or an article for publication. The Introduction offers a short reflection on the theme which can serve as a basis for a homily or a talk.

Then follow some references to Sacred Scripture, followed by quotations from the Magisterium, the Fathers of the Church, and the saints.

Confession of Faith, Eucharist and Martyrdom

This publication is taken from an Anthology [in preparation] and paragraph numbers are the ones used there. It is an excellent tool for personal devotion or study, it can also be a great resource in preparing talks or meditations. And can be used as a resource in writing drawing together numerous sources for us on this incredible topic. Tell them that two classes of people should communicate frequently: the perfect because being well disposed they would be very much to blame if they did not approach the source and fountain of perfection, and the imperfect, so that they rightly strive for perfection; the strong lest they become weak, and the weak that they may become strong; the sick that they may be restored to health, and the healthy lest they fall sick.

First Eucharist

Tell them that, for your part, you are imperfect, weak, and sick and need to communicate frequently with him who is your perfection, strength, and physician. Francis ds Sales, Introduction to the Devout Life, points 11, I believe the greatest give we as Catholics have is that we can go to communion almost any day. Even with a family and 3 young children for the past year I have managed to attend mass at least twice a week. Communion with the Body and Blood of Christ increases the communicant's union with the Lord, forgives his venial sins, and preserves him from grave sins.

Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.

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The Church warmly recommends that the faithful receive Holy Communion when they participate in the celebration of the Eucharist; she obliges them to do so at least once a year. Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration.


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Joseph The Worker. The Eucharist is the most special sacrament, in which Christ himself is contained, offered and received, and by which the Church constantly lives and grows. The Eucharistic sacrifice, the memorial of the death and resurrection of the Lord, in which the sacrifice of the cross is perpetuated over the centuries, is the summit and source of all Christian life and worship; it signifies and affects the unity of the people of God and achieves the building up of the Body of Christ.

The Divine Liturgy of the Orthodox Church of Antioch in English

Participation in the Holy Sacrifice identifies us with his Heart, sustains our strength along the pilgrimage of this life, makes us long for eternal life, and unites us even now to the Church in heaven, the Blessed Virgin Mary, and all the saints. Having passed from this world to the Father, Christ gives us in the Eucharist the pledge of glory with him.

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This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.

With Special Reference to Early Church Fathers of the East

The treasures that any individual Christian can lay up in heaven are nothing in comparison to those that Jesus himself has laid up, and it is for a portion of his merits that 4th-century Ephrem the Syrian appealed so as to wipe out his own indebtedness. Colossians is also seen as a basis for this belief: "Now I [the Apostle Paul] rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you".

Of this, Michael J. Gorman has written: "Just as Paul constantly reminds his readers that Christ suffered and died for them, he now reminds them that he suffers for them, for Christ's body. His role of suffering servant is complemented by his preaching and teaching ministry in which he participates in the full revelation of God's mystery to those who believe the message God's 'saints' , especially among the Gentiles — These merits then are the common property of the whole Church. Now those things that are the common property of a number are distributed to the various individuals according to the judgment of him who rules them all.

Hence, just as one man would obtain the remission of his punishment if another were to satisfy for him, so would he too if another's satisfactions be applied to him by one who has the power to do so. There are various interpretations of what Paul meant by "